Showing posts with label Partition. Show all posts
Showing posts with label Partition. Show all posts

Saturday, 15 August 2015

Independence and Partition - II: Kashmir ka Khat

I had to attend an ecology conference in Ladakh in July. My co-author Ashish Kothari, as well as the environmental group he helped to start, Kalpavriksh, was involved in organising it. It was part of a set of regular meetings that have been happening in different parts of the country that go under the name of Vikalp Sangam. The first one was held in October 2014 in Timbaktu, in Andhra. The second was in Madurai in February 2015. The third one was organised in Leh, Ladakh in July. The idea in these Sangams is to share experiences and exchange ideas on practically viable alternatives to the predatory development model that is ripping through the country's ecology and cultures like a remorseless, self-destructive juggernaut.

I arranged with some friends from Bangalore and Mumbai to meet in Srinagar and take the road route from there to Leh, a distance of 400-odd kilometres, via Zojila and Kargil, to be covered over two days. While I had traveled to Ladakh in 1986, I had flown, and so missed much of the stunning landscapes along the way. This time, armed with a brand new Sony camera gifted to me by my kind brother (the second camera he has gifted me over the years!), I was really excited about traveling to Leh by road.



I spent a day and a night beforehand, by myself, renting a room on a houseboat on Nigeen Lake. It was lovely. I heard from one of the boatmen the story of how the British gradually and subtly inserted themselves into Kashmir. It appears that in the 19th century, there was a British Resident stationed in the Maharaja's kingdom. They were forbidden from acquiring land in Kashmir. On one occasion a British merchant came upon a houseboat with a shop built atop it. He took a fancy to it and asked the owner if he could buy it from him for a price. The owner refused, but promised to build and sell him a new houseboat. This, legend goes, was the first piece of property the scheming Brits bought in Kashmir, without breaking their agreement with the Maharajah about acquiring land! Today a houseboat can cost up to Rs. 2-3 crores.



Enterprising young boys make humble livelihoods on Dal lake.



My friends from Bangalore and Mumbai arrived the next day. One of our colleagues was a friend of Jyoti Singh, daughter of Karan Singh, from the ex-Royalty of Kashmir. Jyoti so very kindly hosted us in her utterly beautiful and hospitable Almond Villa, at the base of Shankaracharya Hill, overlooking the famous Dal Lake. She embarrassed us with the sheer prodigality of her hospitality, serving some truly delectable food, other than the splendour of the rooms we stayed in.



We had a good look at the fabulous mosques of Srinagar one day, seeing some exquisite places.



We were to set off for Leh by jeeps on July 17. However, luck (or rather weather driven by climate change) was not on our side. Ladakh had unpredicted rains because of repeated cloudbursts and two attempts at approaching Zojila from Srinagar were thwarted by mudslides and flooding near Sonmarg. We were obviously disappointed.

On each occasion, we were violently stopped by heavy cordons of CRPF jawaans and J&K Police. They banged the vehicles with their batons and screamed at the drivers of the jeeps for daring to go towards Sonmarg. There were mostly young Kashmiri men among them. When we got off the vehicles to explain the purpose of our visit to Leh, they straightened up, especially when they realised that Jyoti Singh was traveling with us. They showed us pictures of the flooding ahead on the highway explaining, this time gently, why we could not go. The same armed men who were throwing their weight about a minute ago were behaving like obedient schoolboys. Their behaviour was schizophrenic. I was reminded of the TV advertising in Srinagar one evening when I saw ads of mental health counselling. There are many commercials like this. The other ad you see frequently is of cures for infertility among women. It appears the whole valley is sick from the ongoing conflict with Indian security forces. The place is the nearest thing to Palestine I have seen in my life. There are up to 800,000 armed men in uniform in the Kashmir Valley. Armoured vehicles with 'Sadbhavna' written in front of them have gunmen at the ready.



I had visited Kashmir in 1974, with my parents and my brother. I had just begun playing serious golf (briefly contemplated turning professional when I was about 18). I do not remember seeing a single army jawaan on that trip to Srinagar, Gulmarg and Pahalgam. This time, 41 years on, was different. Very different.



There is a construction boom across the Kashmir Valley, very reminiscent of what happens in Palestine. On the other hand the old homes and shops are crumbling. I was puzzled as to what is going on. How come so many new homes and mosques are coming up in such a context? Who is financing them? I was informed by more than one person that land and real estate markets have been very active across the Valley. People are selling off land, forest, and any other assets in order to raise capital to build fancy new homes. Banks are also giving attractively priced loans for home construction and ownership. A lot of mosque construction, it turns out, is being financed by money coming from the Middle East. The new mosques are being built on the Central Asian design, without the big bulbs and minarets familiar from the Sub-Continent.



Next to every mosque is the inevitable CRPF or BSF camp with security forces on the alert. Every few hundred yards on the road to Pahalgam are armed commandos and jawaans, ready to address any exigency that is never too far under the surface. Security arrangements were particularly tight (you had to go through security layers, almost as bad as at Srinagar airport) when we were in the Pahalgam area, since the annual Amarnath yatra was going on. In the Valley, there is hardly a home which has not lost a family member to death or disappearance. At the airport I saw a number of books documenting such tragedies.



This boy grinned from ear to ear when I teased him that he resembled Shahrukh Khan!


As the film Haider (which was shot partly in the basement of Jyoti's lovely house) tried to show, the one thing most palpable across the Valley is suspicion. You can virtually cut it with the proverbial knife. 



A man somewhat older than me I met in Pahalgam's Lavender Park asked me where I was from. I said "Hindustan", which has, revealingly, a better chance of inviting friendship than an answer like "Delhi". He said "Ab toh jenaab hamaara Hindustan se koi waasta nahi hai. Hindustan-Pakistan ab hamaare peechhe hain. Hame toh aage dekhna hai." When I asked him to elaborate, he said "aap ko Hindustan ki kaun si fauj Hindustan mein nahi mil rahi hai? BSF, CRPF, ITBP...yahaan aa jaiyye Kashmir ki ghaati mein, mil jaayegi. Aathon faujein yahaan maujood hain." 
    
Yet, daily life goes on amidst these stiff odds. Big billboards advertise higher education - such as medicine or engineering - in Bangladesh, not in India or Pakistan!




People speak openly against the Indian government, against all Indian political parties and the National Conference, and against Narendra Modi. Our driver Mehraaj Bhai told me that PDP would have won with a far handsomer margin had Mufti not allied with Modi's BJP. Srinagar's leading newspaper Kashmir Rising is openly critical of Indian policies in Kashmir.

We saw something surprising in Srinagar one day: a liquor store busily conducting its trade among the youth of the city, at the base of the Shankaracharya Hill. As soon as the Ramzan rozas finished there was quite a crowd at the liquor store, loud music blaring from cars on the boulevard by the Dal.


At the airport I saw a large number of new books documenting the atrocities and excesses of security forces in the Kashmir Valley. The alienation seems to have got so encrusted that things appear to have passed the point of no return. No maturity or sagacity has been shown by leaders. Gone are the days when one could expect an Indian Prime Minister to quote the great Kashmiri poet Mahjoor and say to militants "agar aap samvidhaan ke daayre mein nahi baat karma chaahte hain toh chaliye hum insaaniyat ke daayre mein baat kar lein." Vajpayee is still the most respected Indian leader in Kashmir.

The last picture I took in Kashmir was of our departure lounge at Srinagar airport. It resembles an army sports arena!


The picture tells us much about why the Kashmir Valley is in the shape it is in, why the BJP could not muster a single seat there. The picture also reveals the immense value of some of the peace and healing initiatives being undertaken in the Valley by citizens. Jyoti Singh organises every year in the last week of August the Annual Dara Shikoh Festival for the Arts, in which a range of Kashmiri artists get a chance to show and discuss their work. 


Jyoti's goal is to  address local youth and help revive faith in the great syncretic traditions of Kashmir, ways of community life and philosophical and religious thought and practice, not to forget poetry, that have sustained the people of this beautiful land over the centuries.

Kashmir refuses to be treated as a trifling yo-yo in the predatory politics between India and Pakistan. And in this defence of dignity lies its hope for the future.





Independence and Partition - I: Azaadi aur Garam Hawa

After watching Masaan for a second time last weekend, I realised, while discussing the film with a friend, that one of the big gaps in my cultural upbringing is the fact that I somehow missed seeing M.S.Sathyu's Garam Hawa, perhaps because I was too young when it was released (1974) and later, I was away from India for nearly two decades. A story in last weekend's edition of Hindustan Times informed me that the film was available on Youtube. So I promptly decided to to see it, and now realise why so many regard it to be one of the great films of Indian cinema.



Appropriately, I finished watching it yesterday, August 14, just in between the anniversary of Pakistan's and India's Independence Day celebrations (in fact, the two days are actually the same when you consult the Indian Independence Act of 1947: Karachi's The Dawn had a fine piece the other day on the theme: http://www.dawn.com/news/1199235)

The film is altogether too chilling, too real for our bubbled lives of 2015. It begins with a scene whereby Salim Mirza (the immortal Balraj Sahni) has just bid goodbye to his elder sister, who has caught the one-way train to Pakistan. On the way to his factory, he remarks to the taanga-waallah:

"कैसे हरे-भरे दरख़्त कट रहे हैं इस हवा में!" 

("Such leafy, green trees are being felled by this wind these days!")

And the taanga-waallah responds with workmanlike gusto:

"बड़ी गर्म हवा है मियाँ, बड़ी गर्म!" 

("It is a very hot wind, very hot!")

Every moment of the next two hours, the viewer is kept on the edge of the seat, as one tragic scene after another unfolds with premonitory perfection.

What a film! The movie breaks your heart​ again and again, and yet again​, but ends on a note of redemptive hope, howsoever meagre.​ It should be watched compulsorily, especially by our young people in schools and colleges: 

https://www.youtube.com/watch?v=QZTvF_1AN8A​


This 2014 interview ​that Teesta Setalvad (who says she has seen the film 27 or 28 times!) does with MS Sathyu and Shama Zaidi, ​the film-maker/scriptwriter​,​ on the making and re-release of Garam Hawa (as Garm Hava) is worth watching too: 

https://www.youtube.com/watch?v=bEGhKn4LhzA




The cruel absurdity of Partition was understood even by the man invited to draw the line between the two birth-marked Sub-Continental twins. Cyril Radcliffe "never forgave himself. He was summoned to Delhi in 1947 — he was neither an administrator nor a cartographer, but only a lawyer, who had never set foot in India before — with the specific assignment of partitioning Punjab and Bengal on religious lines. He arrived on July 8 that year, and having done his job, left India the very day it attained Independence, burning all his papers and without collecting his fee, 40,000 rupees — so appalled he was by the killings." Over a million people were killed and at least 12 million were rendered homeless to serve the political ambitions of our wicked leaders. Gandhiji was virtually alone in his mourning.

There are farmers, both on the Indo-Pak and on the Indo-Bangladesh borders, whose home falls in one country and their fields in another. There are neighbours' adjoining courtyards through which the Radcliffe Line runs!:

Before we are Hindus and Muslims, we are human beings, equal in the eyes of the one and only Creator. Not only was this borne out once when a Hindu bigot had to unknowingly accept a Muslim man's blood for his bleeding child in hospital, there is also evidence aplenty in our traditions of art, literature, and music. Yesterday's edition of The Hindu had a splendid piece which reports the influence that the great Ustad Amir Khan has had on a very large number of musicians in succeeding generations, including on the likes of Vidushi Kishori Amonkar, and Pandit Ulhas Kashalkar:

http://www.thehindu.com/features/friday-review/ustad-and-the-world-of-gharanas/article7535908.ece



If Indian and Pakistani leaders in 2015 have any courage left in their hearts whatsoever, they will never allow 1947 to repeat itself. Partition is the massive, unacknowledged gaping wound in our history. Even before it had begun to heal, more pogroms were launched, more wars fought. The pathology has only grown. The denial has become cancerous now. It shall prove truly fatal, unless the facts and passions are faced through mutual acknowledgement of very inconvenient truths. We urgently need memorials, museums, histories, films, literature, art, and, above all, a Truth and Reconciliation Commission, howsoever belated that may be. 

One reason to study and acknowledge history collectively, in the public sphere, is to prevent it from repeating itself farcically, once communities have grown accustomed to the gravity of the original tragedy and have all but forgotten its spiritual, emotional, and physical impact when the bloodstains had not dried up.